arrived at by means of an ordeal. An equal quantity of rice is placed in two pots of equal weight having a quantity of water, and there is an equal quantity of firewood. The judges satisfy themselves most carefully as to quantity, weights, and so on. The water is boiled, and the man whose rice boils first is declared to be the winner of the dispute. The loser is to recoup the winner all his expenses. It sometimes happens that both pots boil at the same time; then a coin is to be picked out of a pot containing boiling oil. There is yet another method of settling disputes about money. The amount claimed is brought by one party, and placed beside an idol. The claimant is then asked to take it, and, should nothing unpleasant happen to him or to his family afterwards, he is declared to have made out his claim. The kulam has nothing whatever to do with planning the execution of offences, but is sometimes called upon to decide about the division of plunder, as, for instance, when any member of a criminal expedition improperly secretes something for himself But they engage vakils (pleaders) for defending members of the gang who are charged with a criminal offence, whether they have been concerned in it or not."
There are a great many classes of Koravas, most of them obtaining their names from the particular occupations they have followed as an ostensible means of livelihood for many generations. But, whatever they may call themselves, they all, according to Mr. Mainwaring, fall within three divisions, viz.: —
- 1. Sakai, Sampathi, Sāthupadi.
- 2. Kāvadi or Gujjula.
- 3. Dēvarakonda, Mendrakutti, or Menapadi.
The members of the first two divisions are pure Koravas, the legitimate descendants of Koravas who
