supposed to be free from attacks by boring weevils, and they do certain pūja (worship) to the goddess Malalamma, who presides over the bamboos. In the Nallamalai forests, the Yerukalas do not split the bamboo into pieces and remove the whole, but take off only a very thin strip consisting of the outer rind. The strips are made up into long bundles, which can be removed by donkeys. There is extreme danger of fire, because the inner portions of the bamboos, left all over the forest, are most inflammable.*[1] Instead of splitting the bamboos in the forest, and leaving behind a lot of combustible material, the Yerukalas now have to purchase whole bamboos, and take them outside the forest to split them. The members of a gang of these Yerukalas, who came before me at Nandyāl, were each carrying a long split bamboo wand as an occupational insigne. A further important section is that of the Kunchu or Kunchil Koravas, who gather roots in the jungle, and make them into long brushes which are used by weavers. The Koravas have a monopoly in their manufacture, and take pride in making good brushes. These Kunchu Koravas are excellent shikāris (hunters), and snare antelope, partridges, duck, quail, and other game with great skill. For the purpose of shooting antelopes, or of getting close enough to the young ones to catch them after a short run, they use a kind of shield made of dried twigs ragged at the edges, which looks like an enormous wind-blown bundle of grass. When they come in sight of a herd of antelopes, they rest one edge of the shield on the ground, and, sitting on their heels behind it, move it slowly forward towards the herd until they get sufficiently close to dash at the young ones, or shoot the
- ↑ * Forest Inspection Report, 1896
