to the settlement, and was induced to drink freely. Meanwhile, a pit, large enough for a man to stand upright in it, had been prepared. At about midnight, the victim was seized, and forced to stand in the pit, which was filled in up to his neck. This done, the women and children of the gang made off with their belongings. As soon as the last of them had quitted the settlement, the headmen brought a large quantity of fresh cow-dung, and placed a ball of it on the head of the victim. The ball served as a support for an earthen lamp, which was lighted. The man was by this time nearly dead, and the cattle were made to pass over his head. The headmen then made off, and, by daybreak, the whole gang had disappeared. The murdered man was found by the villagers, who have, since that time, scrupulously avoided the Koravas. The victim is said to have turned into a Munisvara, and for a long time troubled those who happened to go near the spot at noon or midnight. The Koravas are said to have performed the sacrifice so as to insure their cattle against death from disease. The ground, on which they encamped, and on which they offered the human sacrifice, is stated to have been barren prior thereto, and, as the result thereof, to have become very fertile.
It is said that Korava women invoke the village goddesses when they are telling fortunes. They use a winnowing fan and grains of rice in doing this, and prophesy good or evil, according to the number of grains found on the fan.*[1] They carry a basket, winnow,stick, and a wicker tray in which cowry shells are imbedded in a mixture of cow-dung and turmeric. The basket represents Kolāpuriamma, and the cowries
- ↑ * Madras'Census Report, 1901.
