their asses are tethered, in heaps of ashes or filth, are favourite places for burying plunder."
The Koravas disguise themselves as Kēpmaris, Alagiris or pūjāris. The terms Kēpmari, Alagiri, Kathirivāndlu, etc., are applied to certain persons who adopt particular methods in committing crime, all of which are adopted by the Koravas. The Tamil equivalent of Kēpmari is Talapa Mathi, or one who changes his head-dress. Alagiris are thieves who worship at the temple of Kalla Alagar near Madura, and vow that a percentage of their ill-gotten gains will be given as an offering to his temple. Kathirivāndlu (scissors people) are those who operate with knives or scissors, snipping off chains, cutting the strings of purses, and ripping open bags or pockets.
The Koravas are not nice as regards the selection of some of their food. Cats, fowls, fish, pigs, the blackfaced monkey known in Telugu as kondamuchu, jackals, field rats, deer, antelope, goats and sheep serve as articles of dietary. There is a Tamil proverb " Give an elephant to a pandit, and a cat to a Kuravan."They will not eat cattle or buffaloes, and will not take food in company with Muhammadans, barbers, washermen, carpenters, goldsmiths, blacksmiths, Paraiyans or Chakkiliyans. The Bōyas seem to be the lowest class with whom they will eat. They drink heavily when funds are available, or at social gatherings, when free drinks are forthcoming. At council meetings liquor must be supplied by the disputants, and there is a proverb, "With dry mouths nothing can be uttered."
Most Koravas possess knives, and a kind of billhook, called koduvāl, which is a sort of compromise between a sword and a sickle. The back of the blade is heavy, and renders it capable of dealing a very severe
