- When those eternal watchmen catch us,
- After endless search take life out of us.
- Do we blurt out? Do we confess?
- Don't we enquire what is our offence?
In the south, the Koravas are frequently employed by villagers as watchmen (kāvalgars) on the principle of setting a thief to keep other thieves off. They are paid in grain. The villagers are more than half afraid of them, and, if the remuneration stipulated upon is not promptly paid to the watchmen, a house-breaking will certainly occur in the village. If a crime happens to take place in a village where a Korava has been appointed watchman, he frequently manages to get back the stolen property if the theft is the work of another Korava, but only on condition that the police are not called in to investigate the offence.
The dwellings in which the Koravas live are made with low mud walls and thatched. The wanderers erect a temporary hut called gudisē, with mats or cocoanut or palmyra palm leaves, not more than 4 feet high. It is constructed of crossed bamboos tied together, and connected by another bamboo, which serves as a ridge, over which they fasten the mats.
Marriages are arranged by the elders. The father of a youth who is of a marriageable age calls together some of the elders of his division, and proceeds in quest of a suitable bride. If the family visited consents to the match, the headman is sent for, and a move is made to the toddy-shop. Here the father of the future bridegroom fills a small earthen vessel, called in Telugu muntha, and offers it to the father of the bride-elect, asking him, Do you know why I give you this toddy. The recipient replies, It is because I have given you
