day, all the relatives take an oil-bath, and new cloths are presented to the host. Sheep are killed, and a feast, with a liberal supply of liquor, is held. Till this ceremony is performed, the son remains in mourning.
Concerning death ceremonies, Mr. Fawcett writes as follows."A Tamil proverb likens the death of a Koravar to that of a monkey, for no one ever sees the dead body of either. Just as the monkey is thought to be immortal, the other monkeys removing the carcass instantly, so the corpse of the Koravar is made away with and disposed of with all possible speed. There is very little wailing, and preparations are made at once. If the deceased was married, the bier on which he is carried is practically a ladder; if unmarried, it is a single bamboo with pieces of stick placed transversely. The winding-sheet is always a piece of new cloth, in one corner of which is tied a half anna-piece (which is afterwards taken by one of the corpse-bearers). Only two of these are under pollution, which lasts the whole of the day, during which they must remain in their huts. Next day, after bathing, they give the crows food and milk. A line is drawn on the body from head to foot with milk, the thick end of a piece of grass being used as a brush; then they bathe. Pollution of the chief mourner lasts for five days. Half-yearly and annual ceremonies to the deceased are compulsory. A figure of the deceased is drawn with charcoal on a piece of new cloth spread on the floor of the hut. On either side of the figure is placed cooked rice and vegetables served on castor leaves. After some time, the food is placed on a new winnow, which is hung suspended from the roof of the hut the whole night. Next morning, the relations assemble, and partake of the food."
