customary for some one to propose to marry her the same day, and, by so doing, to engage to carry out the principal part of the work connected with the burial. A shallow grave, barely two feet deep, is dug, and the corpse laid therein. When the soil has been loosely piled in, a pot of fire, carried by the chief mourner in a split bamboo, is broken, and a pot of water placed on the raised mound. Should the spot be visited during the night by a pack of jackals, and the water drunk by them to slake their thirst after feasting on the dead Korama, the omen is accepted as proof that the liberated spirit has fled away to the realms of the dead, and will never trouble man, woman, child, or cattle. On the sixth day, the chief mourner must kill a fowl, and mix its blood with rice. This he places, with some betel leaves and nuts, near the grave. If it is carried off by crows, everything is considered to have been settled satisfactorily.
As regards the dress of the Koravas, Mr. Mullaly writes as follows. "The women wear necklaces of shells and cowries interspersed with beads of all colours in several rows, hanging low down on the bosom; brass bangles from the wrist to the elbow; brass, lead, and silver rings, very roughly made, on all their fingers except the middle one. The cloth peculiar to Koravar women is a coarse black one; but they are, as a rule, not particular as to this, and wear stolen cloths after removing the borders and all marks of identification. They also wear the chola, which is fastened across the bosom, and not, like the Lambādis, at the back. The men are dirty, unkempt-looking objects, wear their hair long, and usually tied in a knot on the top of the head, and indulge in little finery. A joochi (gochi), or cloth round the loins, and a bag called vadi sanchi, made of striped cloth, complete their toilet."
