person must be killed. At the same time he is to bear all expenses for providing food, etc., for the assembly during those days.
"A remarkable custom prevails both among the males and females in these Nauds to have their ears bored and stretched by hanging heavy rings made of lead so as to expand their ear-laps (lobes) down to their shoulders. Besides this singular idea of beauty attached by them to pendant ears, a circumstance still more remarkable is that, when merchants or travellers pass through these Nauds, they generally take the precaution to insure a safe transit through these territories by counting the friendship of some individual of the Naud by payment of a certain fee, for which he deputes a young girl to conduct the travellers safe through the limits. This sacred guide conducts them along with her finger to her ear. On observing this sign, no Cullary will dare to plunder the persons so conducted. It sometimes happens, in spite of this precaution, that attempts are made to attack the traveller. The girl in such cases immediately tears one of her ear-laps, and returns to spread the report, upon which the complaint is carried before the chief and elders of the Naud, who forthwith convene a meeting in consequence at the Mundoopoolee.*[1]If the violators are convicted, vindictive retaliation ensues. The assembly condemns the offenders to have both their ear-laps torn in expiation of their crime,and, if otherwise capable, they are punished by fines or absolved by money. By this means travellers generally obtain a safe passage through these territories. [Even at the present day, in quarrels between women of the lower castes, long ears form a favourite object of
- ↑ * Place of meeting, which is a large tamarind tree, under which councils are held.
