"The Chōla country, or Tanjore," Mr. W. Francis writes,*[1] "seems to have been the original abode of the Kallans before their migration to the Pāndya kingdom after its conquest by the Chōlas about the eleventh century A.D. But in Tanjore they have been greatly influenced by the numerous Brāhmans there, and have taken to shaving their heads and employing Brāhmans as priests. At their weddings also the bridegroom ties the tāli himself, while elsewhere his sister does it. Their brethren across the border in Madura continue to merely tie their hair in a knot, and employ their own folk to officiate as their priests. This advance of one section will doubtless in time enhance the social estimation of the caste as a whole."
It is further noted, in the Gazetteer of the Tanjore district, that the ambitions of the Kallans have been assisted "by their own readiness, especially in the more advanced portions of the district, to imitate the practices of Brāhmans and Vellālans. Great variations thus occur in their customs in different localities, and a wide gap exists between the Kallans of this district as a whole and those of Madura."
In the Manual of the Tanjore district, it is stated that "profitable agriculture, coupled with security of property in land, has converted the great bulk of the Kallar and Padeiyachi classes into a contented and industrious population. They are now too fully occupied with agriculture, and the incidental litigation, to think of their old lawless pursuits, even if they had an inclination to follow them. The bulk of the ryotwari proprietors in that richly cultivated part of the Cauvery delta which constituted the greater part of the old tāluk of Tiruvādi
- ↑ • Madras Census Report, 1901.
