daughter of his father's sister, and, if an individual have such a cousin, he must marry her, whatever disparity there may be between their respective ages. A boy of fifteen must marry such a cousin, even if she be thirty or forty years old, if her father insists upon his so doing. Failing a cousin of this sort, he must marry his aunt or his niece, or any near relative. If his father's brother has a daughter, and insists upon him marrying her he cannot refuse; and this whatever may be the woman's age. One of the customs of the western Kallans is specially curious. It constantly happens that a woman is the wife of ten, eight, six, or two husbands, who are held to be the fathers jointly and severally of any children that may be born of her body, and, still more curiously, when the children grow up they, for some unknown reason, invariably style themselves the children not of ten, eight or six fathers as the case may be, but of eight and two, six and two, or four and two fathers. When a wedding takes place, the sister of the bridegroom goes to the house of the parents of the bride, and presents them with twenty-one Kāli fanams (coins) and a cloth, and, at the same time, ties some horse-hair round the bride's neck. She then brings her and her relatives to the house of the bridegroom, where a feast is prepared.
Sheep are killed, and stores of liquor kept ready, and all partake of the good cheer provided. After this the bride and bridegroom are conducted to the house of the latter, and the ceremony of an exchange between them of vallari thadis or boomerangs is solemnly performed. Another feast is then given in the bride's house, and the bride is presented by her parents with one markal of rice and a hen. She then goes with her husband to his house. During the first twelve months after marriage, it is customary for the wife's parents to
