to depart with a present of an anna each. Their relatives, and others who are invited, are well entertained. A kai-bali is an offering held in the hand of a woman, and may take the form of a sacrificed fowl, plantain fruits, boiled rice, etc.
Girls are generally married after puberty. A Kootan can enter into a sambandham (alliance) with a woman of his own caste, or with a Pulaya woman. He has to bathe before he returns to his hut, if he should stay for the night with a woman of the latter caste. This proves that he belongs to a caste superior to that of the Pulayas, and the union resembles that of a Brāhman with a Sūdra woman. Should a woman of the Kootan caste mate with a Pulaya, she is at once turned out of caste. A Kootan, who wishes to enter into a sambandham with a woman of his own or the Pulaya caste, goes to her hut with one or two of his relations or friends, to recommend him to the parents of the woman to permit him to enter into conjugal relations with their daughter, or form kutikuduka. With their permission, they become a kind of husband and wife. In most cases, the will of the man and the woman is sufficient for the union. The woman generally stays with her parents, and very often her lover comes to her with his wages after the day's hard work, and stays with her for the night. Should she wish to accompany him to his hut, she does so with her wages in the evening. They exercise sexual license even before marriage. If a woman who has no open lover becomes pregnant, her fault is condoned when she mentions her lover's name. When one dislikes the other for some reason or other, they separate, and are at liberty to form new unions. Widows may remarry, and may even associate with their brothers-in-law. The Kootans follow the marumakkathāyam law of inheritance
