one connected with a family. By others it is derived from a Konkani word, meaning Sūdra. The popular name for the caste is Idiya (pounder), in reference to the occupation of pounding rice. Kadiya, apparently derived from Ghatiyal, or a person possessed, is a term of reproach. The title Chetti is now assumed by members of the caste. But the well-known title is Mūppan, or elder, conferred on some respectable families by former Rājas of Cochin. The authority of the Trippanithoray Mūppan is supreme in all matters relating to the government of the caste. But his authority has passed, in Travancore, to the Turavūr Mūppan, who has supreme control over the twenty-two villages of Kudimis. The belief that the Mūppans differ from the rest of the Kudimis, so as to make them a distinct sept, does not appear to be based on fact. Nor is it true that the Mūppans represent the most ancient families of Konkana Sūdras, who emigrated to Kērala independently of the Konkanis. Chief among them is the Koratti Mūppan of Trippanithoray, who has, among other privileges, those of the drinking vessel and lighted lamp conferred on him by the Cochin rulers. Every Kudumi village has a local Mūppan. A few families enjoy the surname Kammatti, which is believed to be of agricultural origin.
The Kudumis speak a corrupt form of the Konkani dialect of Marathi. They are the descendants of these Konkana Sūdras, who emigrated from Goa on account of the persecutions of the Portuguese in the sixteenth century, and sought refuge along with their masters, the Konkana Brāhmans, on the coast of Travancore and Cochin. Most of them set out as the domestic servants of the latter, but a few were independent traders and agriculturists. Two varieties of rice grain, chethivirippu and malarnellu, brought by them from the Konkan, are
