dedicated to the god Mūttappan. A man requested Mr. Fawcett not to approach a hut, in which a meal was being cooked, as he would pollute it. A child, a few months old, with a ring in each ear, and a ring of shell or bone on a string to avert the evil eye, was lying in a cradle suspended from the roof. Both by Mr. Fawcett and others, the Kuricchas are given the character of remarkably innocent, truthful, and trustworthy people. For the following note, I am indebted to Mr. E.Fernandez. The Kuricchas usually live by cultivation, but it is considered a great stroke of good luck to obtain a post as postal runner or amsham peon. When on a hunting expedition, they are armed with bows and arrows, or occasionally with guns, and surround a hill. Some of them then enter the jungle with dogs, and drive the game, which is killed by the dogs, or shot with arrows or bullets. The flesh of the spoil is divided up between the sylvan deity, the jenmi (landlord), the dogs, the man who put the first arrow or bullet into the animal, and the other Kuricchas. In some places, the Kuricchas use arrows for shooting fresh-water fish. The principle is described by Mr. Fawcett as being the same as in the Greenlander's spear, and the dart used with a blow-pipe on the west coast for catching sharks.
From Malabar I have received two forms of blow-pipe, used for killing fish, birds, and small game. In one, the tube consists of a piece of straight slender bamboo about 4' 6" in length; the other, which is about 7' in length, is made from the stem of the areca palm. In the latter, two pieces of the stem are placed face to face, so that a complete tube is made. Round the exterior, thin cloth or tree-bark, steeped in gum, is tightly wrapped, so that the two halves are kept together. Sometimes the blow-pipe is decorated with painted
