lunatic) was more complimentary, and exclaimed "We natives are the betel leaf and nut. You, Sir, are the chunam (lime), which makes them perfect."
Many of the Kurubas wear charms in the form of a string of black sheep's wool, or thread tied round the arm or neck, sometimes with sacred ashes wrapped inside, as a vow to some minor deity,or a four anna piece to a superior deity.A priest wore a necklet of rudrāksha (Elœocarpus Ganitrus) beads, and a silver box, containing the material for making the sacred marks on the forehead, pendent from a loin string. His child wore a similar necklet, a copper ornament engraved with cabalistic devices, and silver plate bearing a figure of Hanumān, as all his other children had died, and a piece of pierced pottery from the burial-ground, to ward off whooping-cough, suspended round the neck. In colour-scale the Kurubas vary enormously, from very dark to light brown. The possessor of the fairest skin, and the greatest development of adipose tissue, was a sub-magistrate. At Hospet, many had bushy mutton-chop whiskers. Their garments consisted of a tight fitting pair of short drawers, white turban, and black kambli (blanket), which does duty as overcoat, umbrella, and sack for bringing in grass from the outlying country.
Some of the Kurubas are petty land-owners, and raise crops of cholam (Andropogon Sorghum), rice.Hibiscus cannabinus,etc. Others are owners of sheep, shepherds, weavers, cultivators, and stone-masons. The manufacture of coarse blankets for wearing apparel is, to a very large extent, carried on by the Kurubas. In connection with this industry, I may quote the following extracts from my " Monograph on the woollen fabric industry of the Madras Presidency" (1898).
