the Gauda, another for the house god, and so on up to the tenth. A general distribution then takes place The ceremony, which is called sākshi vilya or witness betel-leaf, is brought to a conclusion by waving in front of the couple a brass vessel, over the mouth of which five betel leaves and a ball of ashes are placed. They then prostrate themselves before the guru. For the marriage ceremony, the services of the guru, a Jangam, or a Brāhman priest, are called into requisition. Early on the wedding morning, the bridal couple are anointed and washed. A space, called the irāni square, is marked out by placing at the four corners a pot filled with water. Round each pot a cotton thread is wound five times. Similar thread is also tied to the milk-post of the marriage pandal (booth), which Is made of pīpal (Ficus religiosa) wood. Within the square a pestle, painted with red and white stripes, is placed, on which the bride and bridegroom, with two young girls, seat themselves. Rice is thrown over them, and they are anointed and washed. To each a new cloth is given, in which they dress themselves, and the wrist-thread (kankanam) is tied on all four. Presents are given by relations, and ārathi (red water) is waved round them. The bridegroom is decorated with a bāshingam (chaplet of flowers), and taken on a bull to a Hanumān shrine along with his best man. Cocoanuts, camphor, and betel are given to the priest as an offering to the god. According to another account, both bride and bridegroom go to the shrine, where a matron ties on their foreheads chaplets of flowers, pearls, etc. At the marriage house a dais has been erected close to the milk-post, and covered with a blanket, on which a mill-stone and basket filled with cholum (Andropogon Sorghum) are placed. The bridegroom, standing with a foot on the stone and
