in selecting only such girls as possess curls (suli) of good fortune. This curious custom, obtaining among this primitive tribe, is observed by others only in the case of the purchase of cows, bulls, and horses. One of the good curls is the bāshingam found on the forehead; and the bad ones are the pēyanākallu at the back of the head, and the edirsuii near the right temple. But widowers seeking for wives are not generally particular in this respect. [As bad curls are supposed to cause the death of the man who is their possessor, she is, I am informed, married to a widower.] The marriage is celebrated in the bridegroom's house, and, if the bride belongs to a different village, she is escorted to that of the bridegroom, and is made to wait in a particular spot outside it, selected for the occasion. On the first day of the marriage, pūrna kumbam, a small decorated vessel containing milk or ghī, with a two-anna piece and a cocoanut placed on the betel leaf spread over the mouth of it, is taken by the bridegroom's relations to meet the bride's party. There the distribution of pān supāri takes place, and both parties return to the village. Meanwhile, the marriage booth is erected, and twelve twigs of nāval (Eugenia Jambolana) are tied to the twelve pillars, the central or milk post, under which the bridal pair sit, being smeared with turmeric, and a yellow thread being tied thereto. At an auspicious hour of the third day, the couple are made to sit in the booth, the bridegroom facing the east, and the bride facing west. On a blanket spread near the kumbam, 2½ measures of rice, a tāli or bottu, one cocoanut, betel leaf and camphor are placed. The Gaudu places a ball of vibhūti (sacred ashes) thereon, breaks a cocoanut, and worships the kumbam, while camphor is burnt. The Gaudu next takes the tāli, blesses it, and gives it
