In case of death, children are buried, whilst adults are burned. On the occurrence of any untoward event, the whole site is abandoned, and a new hādi set up in the vicinity. The Kādu Kurubas are very active, and capable of enduring great fatigue. It is said that they are revengeful, but, if treated kindly, they will do willing service. The Jēnu Kurubas live in small detached huts in the interior of thick jungles, far away from inhabited places. Their habits are no less wild. The male dress consists of either a woollen kambli or coarse cloth, and a skull cap. The female's sādi is white coarse cloth, their wonted ornaments being a pair of brass ear-rings, strings of black beads tied round the neck, and glass bangles on the wrist. These people do not allow to outcasts and Musalmans access to their premises, or permit shoes being brought into their houses or streets. They eat flesh, and take meals from Vakkaligas, Lingāyats, and other superior castes. They subsist on wild bamboo seed, edible roots, etc., found in the jungle, often mixed with honey. They are said not unfrequently to make a dessert out of bees in preference to milk, ghī (clarified butter), etc. They are engaged chiefly in felling timber in the forests, and other similar rude pursuits, but they never own or cultivate land for themselves, or keep live-stock of their own. They are very expert in tracking wild animals, and very skilfully elude accidental pursuits thereby. Their children, more than two years old, move about freely in the jungle. They are said to be hospitable to travellers visiting their place at any unusual hour. They are Saivites, and Jangams are their gurus. The ceremonial pollution on account of death lasts for ten days, as with the Brāhmans. Children are buried, while adults, male or female, are cremated. A curious trait of this primitive
