they play on clarionets, drums, and tambourines, as well as the būguri. They make baskets of rattan and milk vessels out of a joint of bamboo, as well as nets of a thread called oilhatti. Their women confine themselves to the limited work of their households, fetching water, cooking, etc. The following extract embraces all that can be said of the religion of the Kurumbas. "Some profess to worship Siva, and occasionally women mark their foreheads with the Siva spot. Others, living near Barliar, worship Kuribattraya (lord of many sheep) and the wife of Siva under the name of Musni. They worship also a rough stone under the name of Hiriadēva, setting it up either in a cave, or in a circle of stones like the so-called Kurumba kōvil of the Badagas, which the latter would seem to have borrowed from the Kurumbas. To this they make pūja, and offer cooked rice at the sowing time. They also profess to sacrifice to Hiriadēva a goat, which they kill at their own houses, after sprinkling water, and eat, giving a portion of flesh to the pūjāri (priest). Others say that they have no pūjāri: among such a scattered tribe customs probably vary in each motta" —(Breeks). It is recorded by Dr. Rivers, in connection with the Toda legendary stories of Kwoten, that " one day Kwoten went with Erten of Keadr, who was spoken of as his servant to Poni, in the direction of Polkat (Calicut). At Poni there is a stream called Palpa, the commencement of which may be seen on the Kundahs. Kwoten and Erten went to drink water out of the stream at a place where a goddess (teu) named Terkosh had been bathing .... Finally, they came to Terkosh, who said to Kwoten, "Do not come near me, I am a teu." Kwoten paid no heed to this, but said "You are a beautiful woman," and went and lay with her. Then Terkosh went away to her hill at Poni, where she is now,
