over him, and he proceeds in a palanquin to the home of the bride. At the marriage ceremony, the bride throws rice on the head of the bridegroom over a screen which is interposed between them. After their hands have been tied together, a grinding-stone and roller are placed between them,and they face each other while their fingers are linked together above the stone. On the seventh day, the newly married couple worship seven posts at the bride's house. The various articles used in connection with the marriage ceremonies, except one pot, are thrown into a tank. On his return thence, the bridegroom breaks the pot, after he has been sprinkled with the water contained in it by a Bhondāri. At times of marriage, and on other auspicious occasions, the Kurumos, when they receive their guests, must take hold of their sticks or umbrellas, and it is regarded as an insult if this is not done.
On the fifth and eighth days after the birth of a child, a new cloth is spread on the floor, on which the infant is placed, with a book (bāgavatham) close to its head, and an iron rod, such as is used by Oriya castes for branding the skin of the abdomen of newly-born babies, at its side. The relations and friends assemble to take part in the ceremonial, and a Brāhman purōhit reads a purānam. Betel leaves and areca nuts are then distributed. On the twenty-first day, the ceremonial is repeated, and the purōhit is asked to name the child. He ascertains the constellation under which it was born, and announces that a name commencing with a certain letter should be given to it.
Like other Oriya castes, the Kurumos are particular with regard to the observation of various vratams (fasts). One, called sudasa vratam, is observed on a Thursday falling on the tenth day after new moon in the month
