caste priest, and consummation follows on the next auspicious day."
Among the Kusavans, divorce and remarriage are permissible on mutual agreement, on one party paying to the other the expenses of the latter's original marriage (parisam). A case came before the High Court of Madras,*[1] in which a Kusavan woman in the Tinnevelly district, on the ground of ill-treatment, repaid her husband the parisam, thereby dissolving the marriage, and married another man.
The potters are considered to be adepts in the treatment of cases of fracture. And it is still narrated how one of them successfully set in splints the broken arm of Lord Elphinstone, when Governor of Madras, after the English doctors had given up the job as hope- less. †[2] " In our village," it is recorded, ‡[3] " cases of dislocations of bones and fractures, whether simple, compound, comminuted or complicated, are taken in hand by the bone-setters, who are no other than our potters. The village barber and the village potter are our surgeons. While the barber treats cases of boils, wounds, and tumours, the potter confines himself to cases of fracture and dislocations of bones." The amateur treatment by the unqualified potter sometimes gives rise to what is known as potter's gangrene.
For the notes of the following case I am indebted to Captain F. F. Elwes, I. M.S. A bricklayer, about a month and a half or two months prior to admission into hospital, fell from a height, and injured his left arm. He went to a potter, who placed the arm and forearm in a splint, the former in a line with the latter, i.e., fully