of the word like Labhānī or Lambānī. Banjārī falls into two main dialects — that of the Panjab and Gujarat, and that of elsewhere (of which we may take the Labhānī of Berar as the standard). All these different dialects are ultimately to be referred to the language of Western Rajputana. The Labhānī of Berar possesses the characteristics of an old form of speech, which has been preserved unchanged for some centuries. It may be said to be based partly on Mārwāri and partly on Northern Gujarātī." It is noted by Mr. Grierson that the Banjārī dialect of Southern India is mixed with the surrounding Dravidian languages. In the Census Report, 1901, Tanda (the name of the Lambādi settlements or camps), and Vāli Sugrīva are given as synonyms for the tribal name. Vāli and Sugriva were two monkey chiefs mentioned in the Rāmāyana, from whom the Lambādis claim to be descended. The legend, as given by Mr. F. S. Mullaly,*[1] is that "there were two brothers, Mōta and Mōla, descendants of Sugrīva. Mōla had no issue, so, being an adept in gymnastic feats, he went with his wife Radha,and exhibited his skill at 'Rathanatch' before three rājahs. They were so taken with Mōla's skill, and the grace and beauty of Radha, and of her playing of the nāgara or drum, that they asked what they could do for them. Mōla asked each of the rājahs for a boy, that he might adopt him as his son. This request was accorded, and Mōla adopted three boys. Their names were Chavia, Lohia Panchar, and Ratāde. These three boys, in course of time, grew up and married. From Bheekya, the eldest son of Ratāde, started the clan known as the Bhutyas, and from this clan three minor sub-divisions known as the Maigavuth, Kurumtoths,
- ↑ * Notes on Criminal Classes of the Madras Presidency.
