It is recorded by the Rev. J. Cain that many of the Lambādis "confessed that, in former days, it was the custom among them before starting out on a journey to procure a little child, and bury it in the ground up to the shoulders, and then drive their loaded bullocks over the unfortunate victim, and, in proportion to their thoroughly trampling the child to death, so their belief in a successful journey increased. A Lambādi was seen repeating a number of mantrams (magical formulæ) over his patients, and touching their heads at the same time with a book, which was a small edition of the Telugu translation of St. John's gospel. Neither the physician nor patient could read, and had no idea of the contents of the book."At the time when human (meriah) sacrifices prevailed in the Vizagapatam Agency tracts, it was the regular duty of Lambādis to kidnap or purchase human beings in the plains, and sell them to the hill tribes for extravagant prices. A person, in order to be a fitting meriah, had to be purchased for a price.
It is recorded*[1] that not long after the accession of Vināyaka Deo to the throne of Jeypore, in the fifteenth century, some of his subjects rose against him, but he recovered his position with the help of a leader of Brinjāris. Ever since then, in grateful recognition, his descendants have appended to their signatures a wavy line (called valatradu), which represents the rope with which Brinjāris tether their cattle.
The common occupation of the Lambādis of Mysore is said †[2] to be "the transport, especially in the hill and forest tracts difficult of access, of grain and other produce on pack bullocks, of which they keep large herds. They
