paying the expenses of the feast. Married people are burnt. Unmarried, and those who have been married by the kuttuvali rite, are buried. When cremation is resorted to, the eldest son sets fire to the funeral pyre. On the third day he makes a heap of the ashes, on which he sprinkles milk. He and his relations then return home, and hold a feast. When a corpse is buried, no such ceremonies are performed. Both males and females are addicted to heavy drinking. Arrack is their favourite beverage, and a Lambādi's boast is that he spent so much on drink on such, and such an occasion. The women dance and sing songs in eulogy of their goddess. At bed-time they strip off all their clothes, and use them as a pillow."
The Lambādis are said to purchase children from other castes, and bring them up as their own. Such children are not allowed to marry into the superior Lambādi section called Thanda. The adopted children are classified as Koris, and a Kori may only marry a Lambādi after several generations.
Concerning the religion of the Lambādis, it is noted in the Mysore Census Report, 1891, that they are " Vishnuvaits, and their principal object of worship is Krishna. Bana Sankari, the goddess of forests, is also worshipped, and they pay homage to Basava on grounds dissimilar to those professed by the Lingayets. Basava is revered by the Lambādis because Krishna had tended cattle in his incarnation. The writer interviewed the chief Lambāni priests domiciled in the Holalkerē taluk. The priests belong to the same race, but are much less disreputable than the generality of their compatriots. It is said that they periodically offer sacrificial oblations in the agni or fire, at which a mantram is repeated, which may be paraphrased thus: —
