which they enclosed and fortified. Breaches of the peace are also described as not infrequent, resulting from the interference of one Linga Balija Chetti with matters relating to the district of another. Their authority has long since disappeared, and is only a matter of tradition. Every Linga Balija wears a Siva lingam, usually encased in a silver casket (or gold casket set with precious stones), and suspended from the neck, but the very poor place theirs in a cloth, and sometimes tie it to their arm. It is a strict rule that one should be tied to a child's neck on the tenth day of its birth, otherwise it is not entitled to be classed as a Linga Balija. The Siva lingam worn by these people differs from the Buta or Prēta lingams used by Pandārams, Kaikōlans, or others who profess the Lingāyat faith. They acknowledge two purānams, called respectively the Siva and Basava purānams, and differ in very many respects from other Hindus. They bury and do not burn their dead, and do not recognise the five kinds of pollution resulting from a birth, death, spittle, etc., and they do not therefore bathe in order to remove such pollution. Widow remarriage is allowed even where the widow has children, but these are handed over to the relatives of her first husband. To widow remarriages no women who are not widows are admitted, and, similarly, when a maiden is married, all" widows are excluded. Unlike most Hindus, Linga Balijas shave off the whole of the hair of their heads, without leaving the usual lock at the back. They deny metempsychosis, and believe that after death the soul is united with the divine spirit. They are particular in some of their customs, disallowing liquor and flesh-eating, and invariably eating privately, where none can see them. They decline even to eat in the house of a Brāhman."
