expenditure incurred by Basava from the public coffers in support of Jangams or Lingāyat priests, these proceedings aroused in Bijjala, himself a Jain, feelings of distrust, which were fanned by a rival minister, Manchanna, although the latter was himself a Vīra Saiva, and at length an event occurred which ended in the assassination of Bijjala and the death of Basava.
At Kalyāna there were two specially pious Lingāyats,whom Bijjala in mere wantonness caused to be blinded. Thereupon Basava left Kalyāna, and deputed one of his followers Jagaddeva to slay the king. Jagaddeva, with two others, succeeded in forcing his way into the palace, where he stabbed the king in the midst of his court. Basava meanwhile reached Kudali-Sangameshvara, and was there absorbed into the lingam, while Channabasava fled to Ulvi in North Canara, where he found refuge in a cave.
The above story is taken mainly from the Basava Purana. The account given in the Channabasava Purana differs in various details, and declares that Bijjala was assassinated under the orders of Channabasava, who had succeeded his uncle in office. The Jain account states that Basava's influence with the king was due to Basava's sister, whom Bijjala took as a concubine. The death of Bijjala was caused by poisoned fruit sent by Basava, who, to escape the vengeance of Bijjala's son, threw himself into a well and died. The version of Basava's story, which is found in most books of reference, makes him appear at Kalyān as a youth flying from the persecution of his father. His uncle, Baladēva, sheltered him and eventually gave him his daughter; and, when Baladēva died, Basava succeeded to his office. This seems to have been copied from the account given by Mr. C. P. Brown, but later translations of the Purāna show that it is
