Maharāja, and begged that their registration as Vīrasaiva Brāhmans might be directed. "The crisis was removed by His Highness the Maharāja's Government passing orders to the effect that the Lingāyats should not be classed as Sūdras any more than any other non-Brāhmans, but should be separately designated by their own name, and that, while they were at liberty to call themselves Vīrasaiva Brāhmans, they should specify the name of the particular and well-known sub-division to which each censused unit belonged. It is noteworthy that, as soon as the clamour of the Lingāyats was set at rest, some of their leaders seem to have become ashamed of their own previous vehemence, while the movement seemed to have lost the spring imparted by sincerity. Their feelings were brought to the test when the question of permitting the wonted periodical procession of their religious flagstaff, the nandī-dhvaja, came on for consideration by the Police department. The Lingāyats' application for a license was opposed by the other castes on the ground that, since they had become Brāhmans, and had ceased to belong to the right-hand faction, they had no right to parade the nandī-dhvaja. The Lingāyats then showed themselves glad to regain their status quo ante"
In connection with the name Vīrasaiva, it may be noted en passant that the first session of the Shreemat Veerashaiva Mahasabha *[1] was held at Dharwar in the Bombay Presidency in 1904. Thereat various suggestions were made concerning religious instruction, education, marriage, the settlement of disputes by arbitration, and other matters affecting the material welfare of the Lingāyat community as a whole.
- ↑ • The Proceedings, partly in Canarese and partly in English, were published at the Star Press, Mysore, in 1905.
