Lingāyats. But no real estimate can be made of its progress at first. More than a hundred years later, the Muhammadan invaders took possession of the Deccan, and other religions were driven southwards. The Empire of Vijayanagar, which is said to have covered the whole country from the Kistna to Cape Comorin, rose out of the ruins of the Hindu kingdoms, and as Mr. Sewell says, *[1] the fighting Kings of Vijayanagar became the saviours of the south for two and a half centuries. The early members of this dynasty were Saivaites in faith, but there is no record of the workings of the reformed religion, which had spread southwards before Vijayanagar became a power.
The followers of this religion are easily distinguished from other Hindus by the fact that the lingam is worn on a conspicuous part of the body. The bulk of the cultivators enclose it in a red silk scarf tied round their necks, with a knot in front. This scarf is tied on the left arm above the elbow when the wearer is at work, and is sometimes placed round the head when bathing. Some of the traders, who are the richer class, carry it in a small silver box hung round the neck with a thread called sivadhara, or in a gold box studded with precious stones. The women do not wear it outside the dress, and generally keep it on a neck-string. No one is allowed to put it down even for a moment. Recently a Lingāyat merchant in Madras removed his silver lingam casket from his neck, wrapped it up in a cloth, put it under his head, and went to sleep on a street pial (platform). While he was slumbering, the casket was stolen by a cart driver. The lingam itself, which is regarded as the home of the deity, is generally made of grey
- ↑ • R. Sewell. A Forgotten Empire, Vijayanagar, 1900,
