Disputes are settled by a panchāyat (council) headed by one of the community called Yejaman or Setti, assisted by the Reddi or headman called Banakara. Where there is no Setti, the Reddi takes his place. The Setti is appointed by the community, after the office itself has been created by the Simhasanadhipati of the mutt. The other members of the panchāyat are not permanent, but are selected for the occasion. The panchāyat also tries offences against caste rules, and imposes fine on the culprit. The money, when collected, is given to some mutt or temple. Failure to pay is punished by excommunication. Any one may be appointed Setti, but the post is hereditary. It is an honorary post carrying no remuneration, and the enquiries of the panchāyat entail no expense, except in the cost of supplying pān-supāri (betel leaves and areca nuts). The panchāyat is not limited in numbers, all the leading members of the community being invited to attend. Appeals from the decisions of the panchāyat lie to the mutt to which the village is subordinate. In Bellary appeals go to Ujjini. The orders of the mutt are final. The Ujjini authorities say that the only punishment that can be inflicted is to interdict the offender from all social intercourse. He is practically "put into Coventry "; but is released on payment of a fine to the guru, so the punishment is in fact a fine. The appointment of a new Setti is a solemn function, resembling the instalment of a church dignitary. The priests and Settis of neighbouring villages assemble, and instal the new man. The following is the order of precedence amongst them: — (1) Matadaya.(2) Matapati.(3) Ganachari.(4) Sthavaria or Gunari. (5) Setti.(6) Patna Setti. (7) Kori Setti. (8) Wali Setti.
