crowded into the short time allotted. The remarriage of widows was one of the points on which Basava insisted, and was probably one of the biggest bones of contention with the Brāhmans. Widow remarriage is allowed at the present day, but the authorities at Ujjini see fit to disregard it. They say that amongst Jangams it is prohibited, and that amongst the other classes of Lingāyats it is growth of custom.
The practice of widow remarriage is widely followed even among Jangams, but amongst the stricter classes, who are probably under the influence of their Brāhman friends, it is discountenanced. The parties to such a marriage are not allowed to take part in the marriage ceremonies of others. A great deal can, however, be done when money is forthcoming, and in one case a girl has recently been remarried according to the form in use for original marriages. Every Jangam probably has his price.
A widow cannot marry her deceased husband's brother or cousin. The marriage goes by the name of Udiki, and corresponds to some extent to the Gandarva form of the Hindus. The ceremony is a very simple one; there is no music and no guests are invited. The parties go to the temple in company with the Matapati or headman, and the bangle seller. The latter puts glass bangles on the bride's wrists, and the Matapati ties the tāli. This last act ratifies the marriage contract, and makes it indissoluble. In some cases the ceremony takes place at night, as though the parties wished the darkness to cover them, but this practice does not seem to be universal. A widower generally takes a widow as his second bride; a bachelor will not as a rule marry a widow. In connection with a case concerning the Lingāyat 'Goundans' of the Wynād, it is noted, in the
