the smallest excuse. They commit dacoities whenever they see an opportunity, and, in fact, even to this day, the roads near the foot of the hills are rarely traversed by low-country natives except in small bands, from fear of the Malasars. On the other hand, the Malasars are useful as being excellent axemen; and as baggage coolies they can hardly be dispensed with. They carry for the most part on their heads like low-country coolies, but unlike the Kādars and Puliyars, who, when they can be induced to carry at all, carry loads on their backs."
There may be said to be three grades of Malasars, viz., the Malai (hill) Malasars, who live on the hills (e.g., at Mount Stuart on Ānaimalais), and the Malasars who live on the slopes and the plains. It is said that Kādirs and Eravalars are admitted into the Malasar caste. The Kādirs abstain from eating the flesh of the 'bison' and cow, whereas the Malasars will eat the carrion of these animals. The settlements of the Malasars are called padhis or pathis, and their streets sālais. These are Tamil names, denoting villages and rows. The padhis are named after the owners of the land on which they are built, e.g., Sircar (Government) padhi, Karuppa Goundan padhi. On the hills, the dwelling huts are made of bamboo matting thatched with grass and teak leaves, whereas on the plains the walls are made of mud, and are roofed with grass and bamboo. Like the Yānādis and Chenchus, the Malasars seem to have an objection to well-built houses, and a Malasar forester prefers his own rude hut to Government quarters.
Some Malasars work as coolies, while others are employed as agricultural labourers, or in collecting honey. A landlord keeps under him a number of Malasars, to whom he gives land free of rent, on which
