river. This hill is believed by the Malayālis to be the place where their god Sērvarāyan lived, died, and was buried. On one side of the hill, the temple of the god nestles in the midst of a sacred grove of trees. Some say that there is a secret tunnel leading from the shrine to another part of the hill, and a second one opening lower down into Bear's Cave. It was an interesting sight to watch visitors and devotees as they came from the four quarters of the Shevaroys. A few hill-men danced a serpentine dance, stepping to the music supplied by village drums, and occasional shrill blasts from the horns. Huge cauldrons were sending up blue wreaths of smoke into the sky, which, it was explained to us, contained food to be dispensed as charity to the poor. The temple yard was hung with flowers and leaves, with which also the rude structure known as the temple gate was decorated. On the summit of the hill, wares of all sorts and conditions were displayed to tempt purchasers. The articles for sale consisted of fruits, palm sugar, cocoanuts, monkey nuts, and other nuts, mirrors which proved very popular among the fair sex, fancy boxes, coloured powder for caste marks, cloth bags, strings of sweet-scented flowers, rattles for children, etc We were startled by hearing the noise of loud drums and shrill trumpets, and were told that the god was about to be brought forth. This was accompanied by shouting, clapping, and the beating of drums. The god and goddess were placed in two chariots, bedecked with flowers, jewels and tapestries, and umbrellas and fans also figured prominently. The procession passed up to the left of the temple, the deities being supported on the shoulders of sturdy Malayālis. As the people met it, they threw fruit, nuts, and cocoanut water after the cars. The god
