of the bride and bridegroom; afterwards washing the oil off with punac (Bassia oil-cake) and alum water. One of the elders then dips betel-leaves and arugum-pillu (Cynodon Dactylon) in milk, and with them describes a circle round the heads of the young couple, who do obeisance by bowing their heads. The proceedings wind up with a feast of pork and other luxuries. On the following day, the ceremony of tying the tāli (marriage emblem) round the bride's neck is performed. The bride, escorted by her party, comes to the bridegroom's village, and remains outside it, while the bridegroom brings a light, a new mat, and three bundles of betel leaves and half a measure of areca nuts, which are distributed among the crowd. The happy pair then enter the village, accompanied by music. Beneath a pandal (booth) there is a stone representing the god, marked with the nāmam, and decorated with burning lamps and painted earthen pots. Before this stone the bride and bridegroom seat themselves in the presence of the guru, who is seated on a raised dais. Flowers are distributed among the wedding guests, and the tāli, made of gold, is tied round the bride's neck. This done, the feet of both bride and bridegroom are washed with alum water, and presents of small coin received. The contracting parties then walk three times round the stone, before which they prostrate themselves, and receive the blessing of the assembled elders. The ceremony concluded, they go round the village, riding on the same pony. The proceedings again terminate with a feast. I gather that the bride lives apart from her husband for eleven or fifteen days, during which time he is permitted to visit her at meal times, with the object, as my interpreter expressed it, of " finding out if the bride loves her husband or not. If she does
