cohabiting with one of a lower caste than her own is degraded into a Gaudi. In the Madras Census Report, 1901, Mālē or Mālēra is returned as a sub-caste of Stānika. They are said, however, not to be equal to Stānikas. They are attached to temples, and their ranks are swelled by outcaste Brāhman and Konkani women.
Maleyava.— Recorded, in the Madras Census Report, 1901, as a small Canarese-speaking caste of beggars. In the South Canara Manual, it is stated that they are "classed as mendicants, as there is a small body of Malayalam gypsies of that name. But there may have been some confusion with Malava and Malē Kudiya."
Māli.— "The Mālis," Mr. H. A. Stuart writes,*[1] "are now mostly cultivators, but their traditional occupation (from which the caste name is derived) is making garlands, and providing flowers for the service of Hindu temples. They are especially clever in growing vegetables. Their vernacular is Uriya." It is noted, in the Census Report, 1901, that the temple servants wear the sacred thread, and employ Brāhmans as priests. It is further recorded, in the Census Report, 1871, that "the Mālis are, as their name denotes, gardeners. They chose for their settlements sites where they were able to turn a stream to irrigate a bit of land near their dwellings. Here they raise fine crops of vegetables, which they carry to the numerous markets throughout the country. Their rights to the lands acquired from the Parjās (Porojas) are of a substantial nature, and the only evidence to show their possessions were formerly Parjā bhūmi (Poroja lands) is perhaps a row of upright
- ↑ * Madras Census Report, 1891.
