the pair are bathed with turmeric water, and repair to a stream, in which they bathe. On their return home, the bridegroom is presented with some cheap jewelry.
Among the Pondra Mālis, if a girl is not provided with a husband before she reaches puberty, a mock marriage is performed. A pandal (booth) is erected in front of her house, and she enters it, carrying a fan in her right hand, and sits on a mattress. A pot, containing water and mango leaves, is set in front of her, and the females throw turmeric-rice over her. They then mix turmeric powder with castor-oil, and pour it over her from mango leaves. She next goes to the village stream, and bathes. A caste feast follows after this ceremonial has been performed. The girl is permitted to marry in the ordinary way. A Bodo Māli girl, who does not secure a husband before she reaches puberty, is said to be turned out of the caste.
In the regular marriage ceremony among the Pondra Mālis, the bridegroom, accompanied by his party, proceeds to the bride's village, where they stay in a house other than that of the bride. They send five rupees, a new cloth for the bride's mother, rice, and other things necessary for a meal, as jholla tonka (present) to the bride's house. Pandals, made of four poles, are erected in front of the houses of the bride and bridegroom. Towards evening, the bridegroom proceeds to the house of the bride, and the couple are blessed by the assembled relations within the pandal. On the following day, the bridegroom conducts the bride to her pandal. They take their seat therein, separated by a screen, with the ends of their cloths tied together. Ornaments, called maguta, corresponding to the bāshinga, are tied on their foreheads. At the auspicious moment fixed by the presiding Dēsāri, the bride stretches out her
