latter case, the fathers of the bride and bridegroom go to the bride's family mosque and repeat the necessary formula, which consists in the recital of the Kalima, and a formal acceptance of the conditions of the match, thrice repeated. In the former case, the Kāzi, as a rule, comes to the bride's house where the ceremony is performed, or else the parties go to the Kāzi's house. In North Malabar, the former is the rule; but in Calicut the Kāzi will only go to the houses of four specially privileged families. After the performance of the nikka, there is a feast in the bride's house. Then the bridegroom and his attendants are shown to a room specially prepared, with a curtain over the door. The bridegroom is left there alone, and the bride is introduced into the room by her mother or sister. In North Malabar, she brings her dowry with her, wrapped in a cloth. She is left with the bridegroom for a few minutes, and then comes out, and the bridegroom takes his departure. In some cases, the bride and bridegroom are allowed to spend the whole night together. In some parts of South Malabar, it is the bride who is first conducted to the nuptial chamber, where she is made to lie down on a sofa, and the bridegroom is then introduced, and left with her for a few minutes. In North Malabar and Calicut, the bride lives in her own house with her mother and sisters, unless her husband is rich enough to build her a house of her own. In South Malabar, the wife is taken to the husband's house as soon as she is old enough for cohabitation, and lives there. Polygamy is the rule, and it is estimated that in South Malabar 80 per cent, of the husbands have two wives or more, and 20 per cent, three or four. In North Malabar, it is not usual for a man to have more than two wives. The early age at which girls are married in South Malabar no doubt encourages polygamy. It also
