some mailānji (henna: Lawsonia alba) is planted at the side. A Mulla then seats himself at the head of the grave, and reads certain passages of the Korān, intended to instruct the dead man how to answer the questions about his faith, which it is supposed that the angels are then asking him. The funeral concludes with distribution of money and rice to the poor. For three days, a week, or forty days, according to the circumstances of the deceased, Mullas should read the Korān over the grave without ceasing day and night. The Korān must also be read at home for at least three days. On the third day, a visit is made to the tomb, after which a maulad is performed, the Mullas are paid, alms are distributed, and a feast is given to the relations, including the deceased's relations by marriage, who should come to his house that day. A similar ceremony is performed on the fortieth day, which concludes the mourning; and by the rich on anniversaries. Widows should keep secluded in their own houses for three months and ten days, without seeing any of the male sex. After that period, they are at liberty to remarry."
Concerning the Māppillas of the Laccadives, Mr. H. A. Stuart writes as follows.*[1] "The customs of the Māppillas of the Laccadive islands are peculiar. The people are not called Māppilas, but (1) Kōya, (2) Mālumi, (3) Urukkāran, (4) Takru, (5) Milikhān, and (6) Mēlāc'chēri. No. 1 is the land and boat owning class, and is superior to the rest. Nos. 2 to 5 are pilots and sailors, and, where they are cultivators, cultivate under No. 1. No. 6 were the slaves of the first division; now they cultivate the Kōyas' lands, take the produce of those lands in boats to the mainland, and pay 20 per
- ↑ * Madras Census Report, 1891.
