prosperous families, to put a few rupees into the mouth of a corpse before the funeral pyre is lighted. The money is made to represent the value of the animal sacrificed in the Godāvari district. Death pollution is not observed, but on the eighth day the relations kill a fowl, and burn it at the spot where the body was cremated. The ashes of a dead person are carried to a spot set apart close to the highway. Water is poured over them, and they are made into small balls. A hole, two or three feet deep, is dug, into which the balls, a few of the pots belonging to the deceased, and some money are put. They are covered over with a stone slab, at one end of which an upright slab is set up. A cow is killed, and its tail cut off, and tied to the upright slab, to appease the ghost of the dead person. The remainder of the animal is carried off, and used for a feast. Ghāsias are notorious for opening up these Koyi sepulchres, and stealing the money buried in them.
Mr. H. Tyler informs me that he came across the burning funeral pyre of a Koyi girl, who had died of syphilis. Across a neighbouring path leading to the Koyi village, were a basket fish-trap containing grass, and on each side thorny twigs, which were intended to catch the malign spirit of the dead girl, and prevent it from entering the village. The twigs and trap, containing the captured spirit, were to be burnt by the Koyis on the following day.
It is noted by Mr. Hemingway that " people who are neither good enough for heaven, nor bad enough for hell, are born again in their former family. Children with hare-lip, moles, etc., are often identified as re-incarnations of deceased relations. Tattooing is common. It is, for various reasons, considered very important for the soul in the next world that the body should have been adequately tattooed."
