he has partaken of it, they bring pots of warm water and pour it over his head, and then all in the village spend some time in dancing. A chatty (pot) is brought after a time, in which are placed leaves of the Diospyros Embryopteris, and two young men carry it between them, suspended from a pole cut from the same tree, all around the village. The pūjāri, carrying a cock, accompanies them, and also the rest of the men of the village, each one carrying a staff cut from the above mentioned tree, with which he strikes the eaves of each house passed in their perambulations. When they have been all around the village, they all march off some little distance, and tie up the stick on which the pot is suspended to two neighbouring trees, and place their staves close by. The pūjāri sets to work to kill the cock, and they all beg the demoness, whom they suppose to have entered the pot, not to come to their village again. The pūjāri then cooks and eats the cock with food which has been supplied him, and the other worshippers also satisfy the cravings of hunger with food they have brought with them. On no account do they return home until after dark, lest the demoness should see the road to their village, and follow in their wake. Very frequently on these occasions, votive offerings, promised long before, are sacrificed and eaten by the pūjāri. It is not at all uncommon for a Koi to promise the Pida a seven-horned male (i.e., a cock) as a bribe to be let alone, a two-horned male (i.e., a goat) being set apart by more wealthy or more fervent suppliants.
"The Kois acknowledge that they worship the dēvatalu or the dayyamulu (demons of the mountains). The Korra Rāzu is supposed to be the deity who has supreme control over tigers, and a friend of mine once saw a small temple devoted to his worship a few miles
