oil into the fire. He then does pūja to the tāli, and passes it round, to be touched and blessed by those assembled. The bridegroom, taking up the tāli, shows it through a hole in the pandal to the sky or sun, and, on receipt of permission from those present, ties it round the neck of the bride. Thin plates of gold or silver, called pattam, are then tied on the foreheads of the contracting couple, first by the mother-in-law and sister-in-law. With Brāhman and non- Brāhman castes it is customary for the bride and bridegroom to fast until the tāli has been tied. With Paraiyans, on the contrary, the rite is performed after a good meal. Towards the close of the marriage day, fruit, flowers, and betel are placed on a tray before the couple, and all the kankanams, seven in number, are removed, and put on the tray. After burning camphor, the bridegroom hands the tray to his wife, and it is exchanged between them three times. It is then given to the washerman. The proceedings terminate by the two going with linked hands three times round the pandal. On the following day, the bride's relatives purchase some good curds, a number of plantains, sugar and pepper, which are mixed together. All assemble at the pandal, and some of the mixture is given to the headman, the newly married couple, and all who are present. All the articles which constitute the bride's dowry are then placed in the pandal, and examined by the headman. If they are found to be correct, he proclaims the union of the couple, and more of the mixture is doled out. This ceremony is known as sambandham kūral or sambandham piriththal (proclaiming relationship). Two or three days after the marriage, the bridegroom goes to the house of the bride, and remains there for three days. He is stopped at the entrance by his brother-in-law, who washes his feet, puts rings on
