transforming himself into a fish, was roaming for some time in the north sea. It appears, however, that he left the north, and made his way into the south sea, where, growing to an immense size, he attacked the vessels employed by the Paravas in their fisheries, and threatened to destroy their trade. Whereupon the King Triambaka made a public declaration that whoever would catch the fish should have his daughter to wife. Siva, now assuming the character of a Parava, caught the fish, and became re-united to his consort. In that section of the Mahābhārata entitled Ādiparva it is said that the King of the Paravas, who resided on the banks of the Jumna, having found an infant girl in the belly of a fish, adopted her as his own daughter, giving her the name of Machchakindi, and that, when she grew up, she was employed, as was customary with the females of the Parava tribe, to ferry passengers over the river. On a certain day, the sage Parāsara having chanced to meet her at the ferry, she became with child by him, and was subsequently delivered of a son, the famous Vyāsa who composed the Purānas. Her great personal charms afterwards induced King Santanu of the lunar race to admit her to his royal bed, and by him she became the mother of Vichitravīrya, the grandsire of the Pāndavas and Kauravas, whose contentions for the throne of Hastināpūra form the subject of the Mahābhārata. Hence the Paravas boast of being allied to the lunar race, and call themselves accordingly, besides displaying at their wedding feasts the banners and emblems peculiar to it. In the drama of Alliarasāny, who is supposed to have resided at Kudremallē on the north-west coast of Ceylon, the Paravas act a conspicuous part. We find them employed by the princess in fishing for pearls off the coast, and that under a severe penalty they were
