were residing at Chepauk in the city of Madras, had embraced Christianity, and worshipped in a chapel, which had been erected by voluntary contributions. In 1799 the site of their village was required for public purposes, and they obtained in lieu of it a grant of land at Royapuram, where a chapel was built. Partly by taxes levied on boatmen, and partly by tolls they were allowed to impose on persons for frequenting the Royapuram bazar, a fund was formed to provide for their spiritual wants, and this fund was administered by the Marine Board. In 1829, a portion of the fund was expended in the erection of the church of St. Peter, Royapuram, and the fund was transferred to Government. The administration of the fund has been the source of litigation in the High Court.*[1]
It is noted by Mrs. F. E. Penny that some of the fisherfolk "adopted Xavier as their special patron saint, and, as time passed, almost deified him. In the present day, they appeal to him in times of danger, crying 'Xavier! Xavier! Xavier!' in storm and peril. Even if they are unfortunate in their catch when fishing, they turn to their saint for succour."
As a numismatist, I resent the practice resorted to by some fishermen of melting old lead coins, and converting them into sinkers for their nets.
Pattapu.— Pattapu for Tulivāndlu is a name for Tamil Pattanavans, who have migrated to the Telugu country. Pattapu also occurs as a sub-division of Yerukala.
Pattar.— The Pattars are Tamil Brāhmans, who have settled in Malabar. The name is said to be derived from the Sanskrit bhatta. It is noted, in the
- ↑ * See Civil Suit No. 102 of 1880.
