practically a slave until the specified time is over. A man may give his son as a goti, instead of himself. It is also fairly common to find a man serving his prospective father-in-law for a specified time, in order to secure his daughter. Men from the plains, usually of the Kōmati caste, who have come to the hills for the purpose of trade, go by the local name of Sundi. They are the chief upholders of the goti system, by which they get labour cheap. Mr. Daniel has never heard of a goti refusing to do his work, the contract being by both sides considered quite inviolable. But a case was recently tried in a Munsiff's Court, in which a goti absconded from his original master, and took service with another, thereby securing a fresh loan. The original master sued him for the balance of labour due.
The language of the Bonda Porojas, as already indicated, connects them closely with the Gadabas, but any such connection is stoutly denied by them. The names Bonda and Nanga mean naked, and bear reference to the fact that the only clothing of the women is a strip of cloth made from sētukudi or ankudi chettu, or kareng fibre. In a note on the Bhondas of Jaipur, Mr. J. A. May informs us"*[1] that the female attire "consists of just a piece of cloth, either made of kerong bark and manufactured by themselves, or purchased from the weavers, about a foot square, and only sufficient to cover a part of one hip. It is attached to their waists by a string, on which it runs, and can be shifted round to any side. A most ludicrous sight has often been presented to me by a stampede among a number of these women, when I have happened to enter a village unexpectedly. On my approach, one and all hurried to their respective
- ↑ * Ind. Ant., II, I873.
