superior to the other two. The Māils do service in Saivite or Vaishnavite temples and sell flowers, but the Mūnis are employed only in the temples of the village goddesses. Among the Rāvulos, infant marriage is compulsory, but widow marriage is allowed, and also divorce in certain cases. A curious account is given of the punishment sometimes inflicted by the caste panchāyat (council) on a man who ill-treats and deserts his wife. He is made to sit under one of the bamboo coops with which fish are caught, and his wife sits on the top of it. Five pots of water are then poured over the pair of them in imitation of the caste custom of pouring five pots of water over a dead body before it is taken to the burning-ground, the ceremony taking place in the part of the house where a corpse would be washed. The wife then throws away a ladle, and breaks a cooking-pot just as she would have done had her husband really been dead, and further breaks her bangles and tears off her necklace, just as would have been done if she was really a widow. Having thus signified that her husband is dead to her, she goes straight off to her parents' house, and is free to marry again. Some Rāvulos wear the sacred thread. They employ Brāhmans as priests for religious and ceremonial purposes. They eat fish and meat, though not beef or fowls, but do not drink alcohol. Nowadays many of them are earth-workers, cart-drivers, bricklayers, carpenters and day labourers." It is further noted, in the Census Report, that Māli is "an Oriya caste of vegetable growers and sellers, and cultivators. Also a caste belonging to Bengal and Orissa, the people of which are garland makers and temple servants. The statistics confuse the two." In an account of the Rāvulos, as given to me, Ravulos, Mūnis, and Mālis are not three castes, but one caste.
