Rev. J. Cain sub-divides them into Sūryavamsapu, Chandravamsapu, Velivēyabadina, or descendants of excommunicated Sūryavamsapu and Rāzulu. It may be noted that some Konda Doras call themselves Rāja (= Rāzu) Kāpus or Reddis, and Sūryavamsam (of the solar race). "In the Godāvari delta," Mr. Cain writes, "there are several families called Basava Rāzulu, in consequence, it is said, of their ancestors having accidentally killed a basava or sacred bull. As a penalty for this crime, before a marriage takes place in these families, they are bound to select a young bull and young cow, and cause these two to be duly married first, and then they are at liberty to proceed with their own ceremony."
Of the Rāzus, Mr. H. A. Stuart writes*[1] that "this is a Telugu caste, though represented by small bodies in some of the Tamil districts. They are most numerous in Cuddapah and North Arcot, to which districts they came with the Vijayanagar armies. It is evident that Rāzu has been returned by a number of individuals who, in reality, belong to other castes, but claim to be Kshatriyas. The true Rāzus also make this claim, but it is, of course, baseless, unless Kshatriya is taken to mean the military class without any reference to Aryan origin. In religion they are mostly Vaishnavites, and their priests are Brāhmans. They wear the sacred thread, and in most respects copy the marriage and other customs of the Brāhmans." The Rāzus, Mr.Stuart writes further,†[2] are "the most numerous class of those who claim to be Kshatriyas in North Arcot. They are found almost entirely in the Karvetnagar estate, the zemindar being the head of the caste. As a class they are the handsomest and best developed men
