in the country, and differ so much in feature and build from other Hindus that they may usually be distinguished at a glance. They seem to have entirely abandoned the military inclinations of their ancestors, never enlist in the native army, and almost wholly occupy themselves in agriculture. Their vernacular is Telugu, since they are immigrants from the Northern Circars, from whence most of them followed the ancestors of the Karvetnagar zamindar within the last two centuries. In religion they are mostly Vaishnavites, though a few follow Siva, and the worship of village deities forms a part of the belief of all. Their peculiar goddess is called Nimishāmba, who would seem to represent Parvati. She is so called because in an instant (nimisham) she once appeared at the prayer of certain rishis, and destroyed some rakshasas or giants who were persecuting them. Claiming to be Kshatriyas, the Rāzus of course assume the sacred thread, and are very proud and particular in their conduct, though flesh-eating is allowed. In all the more well-to-do families the females are kept in strict seclusion."
In the Vizagapatam district Rāzus are recognised as belonging to two classes, called Konda (hill) and Bhū (plains) Rāzu. The former are further divided into the following sections, to which various zamindars belong: — Konda. Kōdu, Gaita, Mūka, Yēnāti. The Konda Rāzus are believed to be hill chiefs, who have, in comparatively recent times, adopted the title of Rāzu.
For the following note on the Rāzus of the Godāvari district, I am indebted to Mr. F. R. Hemingway. "They say they are Kshatriyas, wear the sacred thread, have Brāhmanical gōtras, decline to eat with other non-Brāhmans, and are divided into the three classes, Sūrya
