death, the Sātāni is summoned, and he puts sect marks on the corpse. At the grave, cooked food is offered, and eaten by the Sātāni and members of the family of the deceased. On the last day of the death ceremonies (karmāndiram), the Sātāni comes to the house of the dead person late in the evening, bringing with him certain idols, which are worshipped with offerings of cooked rice, flesh, and liquor in jars. The food is distributed among those present, and the liquor is doled out from a spoon called parikam, or a broom dipped in the liquor, which is drunk as it drips therefrom.
Sātāni women dress just like Vaishnava Brāhman women, from whom it is difficult to distinguish them. In former days, the Sātānis used to observe a festival called ravikala (bodice) utchavam, which now goes by the name of gandapodi (sandal powder) utchavam. The festival, as originally carried out, was a very obscene rite. After the worship of the god by throwing sandal powder, etc., the Sātānis returned home, and indulged in copious libations of liquor. The women threw their bodices into vessel, and they were picked out at random by the men. The woman whose bodice was thus secured became the partner of the man for the day.
For the following note on Sātānis in the Vizagapatam district I am indebted to Mr. C. Hayavadana Rao. Sātāni is said to be the shortened form of Saththādavan, the uncovered man. They are prohibited from covering three different parts of their bodies, viz., the head with the usual tuft of hair, the body with the sacred thread, and the waist with the customary strip of cloth. All devout Sātānis shave their heads completely. [There is a proverb "Tie a knot on the Sātāni's tuft of hair, and on the ascetic's holy thread." The Sātānis shave the
