From 50 to 100 yards (sometimes a little more) from the houses occupied by a family may be seen clusters of stones standing upright in the ground, nearly always under a tree. Every one of the stones has been put up at one of these Guar feasts. There is a great deal of drinking and dancing. The men, armed with all their weapons, with their feathers in their hair, and adorned with coloured cloths, accompanied by the women, all dancing as they go, leave the house for the place where the stones are. Music always accompanies the dancing. At Kolakotta there is another thatched hut for the Kulba at the stones. The stone is put up in the deceased's name at about 11 A.M., and at about 2 P.M. a buffalo is killed close to it. The head is cut off with an axe, and blood is put on the stone. The stones one sees are generally from 1½ to 4 feet high. There is no connection between the size of the storve and the importance of the deceased person. As much of the buffalo meat as is required for the feast is cooked, and eaten at the spot where the stones are. The uneaten remains are taken away by the relatives. In the evening the people return to the village, dancing as they go. The Kolakotta people told me they put up the stones under trees, so that they can have all their feasting in the shade. Relations exchange compliments by presenting one another with a buffalo for the Guar feast, and receive one in return on a future occasion. The Guar is supposed to give the Kulba considerable satisfaction, and it does not injure people as it did before. But, as the Guar does not quite satisfy the Kulba, there is the great biennial feast to the dead. Every second year (I am still speaking of Kolakotta) is performed the Karja or biennial feast to the dead, in February or March, after the crops are cut. All the Kolakotta Saoras join
