sacrifice, which is partly of a propitiatory nature. If a tiger or panther kills a person, the Kudang is called, and he, on the following Sunday, goes through a performance, to prevent a similar fate overtaking others. Two pigs are killed outside the village, and every man, woman, and child is made to walk over the ground whereon the pig's blood is spilled, and the Kudang gives to each individual some kind of tiger medicine as a charm. The Kudang communicates with the Kulba of the deceased, and learns the whole story of how he met his death. In another part of the Saora country, the above sacrifice is unknown; and, when a person is killed by a tiger or panther, a buffalo is sacrificed to the Kulba of the deceased three months afterwards. The feast is begun before dark, and the buffalo is killed the next morning. No medicine is used. Of sacrifices after injury is felt, and in order to get rid of it, that for rain may be noticed first. The Gōmango, another important man in the village, and the Kudang officiate. A pig and a goat are killed outside the village to Kitung. The blood must flow on the stone. Then liquor and grain are set forth, and a feast is made. About Kolakotta the belief in the active malevolence of Kulbas is more noticeable than in other parts, where deities cause nearly all mischief. Sickness and death are caused by deities or Kulbas, and it is the Kudang who ascertains which particular spirit is in possession of, or has hold of any sick person, and informs him what is to be done in order to drive it away. He divines in this way usually. He places a small earthen saucer, with a little oil and lighted wick in it, in the patient's hand. With his left hand he holds the patient's wrist, and with his right drops from a leaf cup grains of rice on to the flame. As each grain drops, he calls out the name of different deities, and Kulbas, and,
