impact of the balls. Afterwards the Bēju shoots one or two balls at the buffalo, which is taken to a path forming the village boundary, and killed with a tangi (axe). The patient is then daubed with blood of the buffalo, rice and toddy. A feast concludes the ceremonial.
The following account of a sacrifice to Rathu, who had given fever to the sister of the celebrant Kudang, is given by Mr. Fawcett. "The Kudang was squatting, facing west, his fingers in his ears, and chanting gibberish with continued side-shaking of his head. About two feet in front of him was an apparatus made of split bamboo. A young pig had been killed over it, so that the blood was received in a little leaf cup, and sprinkled over the bamboo work. The Kudang never ceased his chant for an hour and a half. While he was chanting, some eight Saoras were cooking the pig with some grain, and having a good feed. Between the bamboo structure and the Kudang were three little leaf cups, containing portions of the food for Rathu. A share of the food was kept for the Kudang, who when he had finished his chant, got up and ate it. Another performance, for which some dried meat of a buffalo that had been sacrificed a month previously was used, I saw on the same day. Three men, a boy, and a baby, were sitting in the jungle. The men were preparing food, and said that they were about to do some reverence to the sun, who had caused fever to some one. Portions of the food were to be set out in leaf cups for the sun deity."
It is recorded by Mr. Ramamurti Pantulu that, when children are seriously ill and become emaciated, offerings are made to monkeys and blood-suckers (lizards), not in the belief that illness is caused by them, but because the sick child, in its emaciated state, resembles an attenuated figure of these animals. Accordingly, a blood-sucker is
