so doing they will have the sympathy of all right-minded men, and, if necessary, the protection of the Courts."
In a note on the Shānāns, the Rev. J. Sharrock writes *[1] that they "have risen enormously in the social scale by their eagerness for education, by their large adoption of the freedom of Christianity, and by their thrifty habits. Many of them have forced themselves ahead of the Maravars by sheer force of character. They have still to learn that the progress of a nation, or a caste, does not depend upon the interpretation of words, or the assumption of a title, but on the character of the individuals that compose it. Evolutions are hindered rather than advanced by such unwise pretensions resulting in violence; but evolutions resulting from intellectual and social development are quite irresistible, if any caste will continue to advance by its own efforts in the path of freedom and progress."
Writing in 1875, Bishop Caldwell remarks †[2] that "the great majority of the Shānārs who remain heathen wear their hair long; and, if they are not allowed to enter the temples, the restriction to which they are subject is not owing to their long hair, but to their caste, for those few members of the caste, continuing heathens, who have adopted the kudumi — generally the wealthiest of the caste — are as much precluded from entering the temples as those who retain their long hairs. A large majority of the Christian Shānārs have adopted the kudumi together with christianity."
By Regulation XI, 1816, it was enacted that heads of villages have, in cases of a trivial nature, such as abusive language and inconsiderable assaults or affrays, power to confine the offending members in the village
